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	<title>WasabiJane &#124; The blog and portfolio of Lisa Eldred &#187; facebook</title>
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	<description>Being the intellectual and theological musings of a rogue rhetorician</description>
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		<title>Digital storytelling</title>
		<link>http://wasabijane.com/2009/digital-storytelling/</link>
		<comments>http://wasabijane.com/2009/digital-storytelling/#comments</comments>
		<pubDate>Thu, 14 May 2009 03:01:43 +0000</pubDate>
		<dc:creator>Lisa</dc:creator>
				<category><![CDATA[rhetoric]]></category>
		<category><![CDATA[facebook]]></category>
		<category><![CDATA[storytelling]]></category>
		<category><![CDATA[twitter]]></category>

		<guid isPermaLink="false">http://wasabijane.com/?p=120</guid>
		<description><![CDATA[I&#8217;m very happy to be done with grad school. The professional environment, even when still centered on academe, is a much better fit for me. But every once in a while, strange to say, I miss it. Usually, this strange nostalgia is centered around some sort of interesting research question. Tonight, it happens to be [...]]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m very happy to be done with grad school. The professional environment, even when still centered on academe, is a much better fit for me. But every once in a while, strange to say, I miss it.</p>
<p>Usually, this strange nostalgia is centered around some sort of interesting research question. Tonight, it happens to be digital storytelling. One of my coworkers sent me a link to <a title="Bill Gates' Facebook profile" href="http://www.makeuseof.com/tech-fun/bill-gates-facebook-profile/">Bill Gates&#8217; Facebook profile</a>. Here&#8217;s the thing: this is getting to be a genre. There&#8217;s <a title="Austenbook" href="http://www.much-ado.net/austenbook/">Austenbook</a>, which retells Pride and Prejudice, or <a title="Passion of the Christ, Facebook style" href="http://canter.s437.sureserver.com/fbp/facebookpassion.pdf">the Passion of the Christ</a>, which came out right before Easter. And on Twitter, there&#8217;s the fictional adventures of <a title="Othar Tryggvassen, Gentleman Adventurer!" href="http://twitter.com/Othar">Othar </a>(a character from the ever-excellent <a title="Girl Genius!" href="http://girlgeniusonline.com/">Girl Genius</a>), or <a title="Public Domain" href="http://twitter.com/publicdomain">@publicdomain</a>, which just finished tweeting the entire text of Moby Dick, or <a title="many voices" href="http://twitter.com/manyvoices">@manyvoices</a>, a collaborative storytelling effort from middle school students nationwide, started by Maryland teacher <a title="Mr. Mayo" href="http://twitter.com/mrmayo">@mrmayo</a> (his classes have since moved on to other digital writing and storytelling efforts).</p>
<p>At this point, of course, my inner lit major is bemoaning the sad state of literature in our day and age. The rhetor, however, is fascinated. What is the barest form a story can take? These forms, apparently. Plot, after all, is little more than a set of people and events. Austenbook may not be the most interesting read in the world, but it&#8217;s still the story.</p>
<p>Or is it? Does it stand alone without the reader already knowing the context? I mean, in reality, anyone&#8217;s facebook profile is functionally a story. Mine certainly tells a distilled version of my life over the last few weeks&#8211;a bridal shower for a friend, a baby shower for another, Star Trek, transitioning into roommatelessness. My twitter feed, interestingly, tells a slightly different story&#8211;a trip to the dentist, a phone interview (I really have no idea why they&#8217;re so different, which, of course, only adds to my personal fascination).</p>
<p>Then, of course, there&#8217;s the simple fact that nobody ever actually reads either a facebook profile or twitter feed as a story. Your status update is just one among many, and while one person&#8217;s may be more intriguing than another person&#8217;s updates, Facebook and Twitter are less like hearing the story of one&#8217;s life and more like reading a single sentence off each page in a book.</p>
<p>So: why do people force stories into tools that really can&#8217;t support them?</p>
<p>Perhaps more frightening: how much context do people create for the status updates they receive on their feeds?</p>
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